Amos 1 (résumé): Judgement on Israel’s neighbours

The Book of Amos calls Israel to repentance, justice and authentic worship. The prophet Amos was a Judean shepherd and a fig farmer sent by God to prophesy to the northern kingdom of Israel in a period of prosperity, though dogged by idolatry, corruption and oppression of the poor. Amos received a revelation from God “two years before the earthquake when Uzziah was king of Judah and Jeroboam was king of Israel”. The revelation clearly shows that God is sovereign over all nations and not just Israel, and he announces judgement on several nations. Initially Damascus (Syria) is condemned for brutally crushing the people of Gilead: “She threshed Gilead with sledges having iron teeth”. Then came Gaza and the Philistines who were condemned “because she took captive whole communities and sold them to Edom”. Next came Tyre (Phoenicia) who were involved in slave trade “disregarding a treaty of brotherhood”. Then came Edom who was condemned “because he pursued his brother (Israel) with a sword”. Also came Ammon which practiced barbarities like “ripping open the pregnant women of Gilead”. So God’s righteousness is universal and no country is beyond his jurisdiction. 

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Joel 3 (résumé): The nations judged

 Joel 3 points to the final judgement of the nations and the restoration of Judah and Jerusalem. “In those days when I restore Judah and Jerusalem I will gather all nations… and enter into judgement against them… O Tyre, Sidon and Philistia… I will return on your heads what you have done… I will sell your children to the Jews and they will sell them to a nation far away… so prepare for war!… beat your ploughshares into swords… then let the nations be roused and advance into the valley of Jehoshaphat… and there I will judge them… multitudes in the valley of decision… the Lord will roar from Zion… but the Lord will be a refuge for his people… and Jerusalem will be holy… and a fountain will water the valley of acacias but Egypt will be desolate… yet Judah will be inhabited forever and Jerusalem through all generations… the Lord dwells in Zion!

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Joel 3 (résumé): The nations judged

 Joel 3 points to the final judgement of the nations and the restoration of Judah and Jerusalem. “In those days when I restore Judah and Jerusalem I will gather all nations… and enter into judgement against them… O Tyre, Sidon and Philistia… I will return on your heads what you have done… I will sell your children to the Jews and they will sell them to a nation far away… so prepare for war!… beat your ploughshares into swords… then let the nations be roused and advance into the valley of Jehoshaphat… and there I will judge them… multitudes in the valley of decision… the Lord will roar from Zion… but the Lord will be a refuge for his people… and Jerusalem will be holy… and a fountain will water the valley of acacias but Egypt will be desolate… yet Judah will be inhabited forever and Jerusalem through all generations… the Lord dwells in Zion!

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Joel 2 (résumé): An army of locusts

 Joel 2 continues to point to impending judgement for Israel whilst also mentioning God’s mercy and future restoration. “Let all who live in the land tremble because the day of the Lord is coming… a day of darkness and gloom… a large and mighty army comes… nothing escapes them… they charge like warriors… they plunge through defenses… their forces are beyond number… the day of the Lord is great… it is dreadful. Who can endure it?… so return to me with all your heart… rend your heart rather than your garments… declare a holy fast… let them say spare your people, O Lord… for why should they say among the people – where is their God?… and the Lord will take pity on his people… and send you grain, and wine and oil… and I will drive the northern army from you… surely he has done great things… rejoice in the Lord your God… for the vats will overflow with new wine and oil… and I will repay you for the years that the locusts have eaten… and you will have plenty to eat and be full… then you will know that I am in Israel and that I am the Lord your God”.

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Joel 2 (résumé): An army of locusts

 Joel 2 continues to point to impending judgement for Israel whilst also mentioning God’s mercy and future restoration. “Let all who live in the land tremble because the day of the Lord is coming… a day of darkness and gloom… a large and mighty army comes… nothing escapes them… they charge like warriors… they plunge through defenses… their forces are beyond number… the day of the Lord is great… it is dreadful. Who can endure it?… so return to me with all your heart… rend your heart rather than your garments… declare a holy fast… let them say spare your people, O Lord… for why should they say among the people – where is their God?… and the Lord will take pity on his people… and send you grain, and wine and oil… and I will drive the northern army from you… surely he has done great things… rejoice in the Lord your God… for the vats will overflow with new wine and oil… and I will repay you for the years that the locusts have eaten… and you will have plenty to eat and be full… then you will know that I am in Israel and that I am the Lord your God”.

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Joel 1 (résumé): An invasion of locusts

The Book of Job calls God’s people to repentance whilst appointing to the possibilities of judgement or restoration.

This first chapter describes a catastrophic attack of locusts which affects all areas of Jewish society and which acts as a warning to them to repent before God. “Nothing like this locust attack has ever been seen… so wake up you drunkard and weep!… a nation without number has invaded the land… and has laid waste the vines and fig trees… the priests are in mourning… the farmers wail… the harvest has been destroyed… all the fruits and produce is devastated and everyone’s joy is withered away… put on sackcloth O priests… declare a holy fast… call a solemn assembly and cry unto the Lord… for the day of the Lord is near… the storehouses are in ruins… the cattle moan because they have no pasture… and the streams have dried up”.

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Joel 1 (résumé): An invasion of locusts

The Book of Job calls God’s people to repentance whilst appointing to the possibilities of judgement or restoration.

This first chapter describes a catastrophic attack of locusts which affects all areas of Jewish society and which acts as a warning to them to repent before God. “Nothing like this locust attack has ever been seen… so wake up you drunkard and weep!… a nation without number has invaded the land… and has laid waste the vines and fig trees… the priests are in mourning… the farmers wail… the harvest has been destroyed… all the fruits and produce is devastated and everyone’s joy is withered away… put on sackcloth O priests… declare a holy fast… call a solemn assembly and cry unto the Lord… for the day of the Lord is near… the storehouses are in ruins… the cattle moan because they have no pasture… and the streams have dried up”.

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Hosea 14 (résumé): Repentance to bring blessing

Hosea 14 brings the book to a close with hope and a strong call to repentance. “Return O Israel to God!…. say to him ‘forgive all our sins… we will never again refer to our gods’… I will heal their waywardness and love them freely… and he will blossom like a lily… his splendour will be like an olive tree… men will dwell again in his shade… all your fruitfulness comes from me… the ways of the Lord are right; the righteous walk in them”.

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Hosea 13 (résumé): The Lord’s anger against Israel

 Hosea 13 is a further sad chapter depicting Israel’s downfall and distancing from God. “Ephraim has become guilty of Baal worship and died… and they make elaborate idols for themselves… they offer human sacrifices and kiss the calf idols… therefore they will be like the morning mist… I am the Lord you God and you should worship no-one else… but when I fed them they became proud  and forgot me… so like a lion I will devour them… I will destroy you Israel… where is your king that he may save you?… the guilt of Ephraim is stored up… I will have no compassion… the people of Samaria must bear their guilt because they have rebelled against their God”.

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Hosea 13 (résumé): The Lord’s anger against Israel

 Hosea 13 is a further sad chapter depicting Israel’s downfall and distancing from God. “Ephraim has become guilty of Baal worship and died… and they make elaborate idols for themselves… they offer human sacrifices and kiss the calf idols… therefore they will be like the morning mist… I am the Lord you God and you should worship no-one else… but when I fed them they became proud  and forgot me… so like a lion I will devour them… I will destroy you Israel… where is your king that he may save you?… the guilt of Ephraim is stored up… I will have no compassion… the people of Samaria must bear their guilt because they have rebelled against their God”.

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Hosea 12 (résumé): Israel’s sin

Hosea 12 continues God’s stringent condemnation of Israel sometimes referring to Ephraim as Israel and comparing them with faithful Jacob despite his imperfections. “Ephraim feeds on the wind… and makes a treaty with Assyria and sends olive oil to Egypt…. the Lord will punish Jacob… as a man he struggled with God… you must return to your God… Ephraim boasts about his riches thinking that it will hide his iniquity… I am the Lord your God… I spoke to the prophets and gave them many visions… but Ephraim has bitterly provoked him to anger… the Lord will repay him for his contempt”.

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Half of Hosea

I have written the synopses of the first half of the 14 chapters of Hosea which is the first of the minor prophets and the 28th book of the Bible.

Philip went last night to a service held at ‘Campo Alegre’ (Happy Field) Farm where a nice little crowd gather to hear the Gospel. Philip sung some songs for them which went down well.

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Hosea 11 (summary): God’s love for Israel

Hosea 11 is a moving chapter expressing God’s profound love for Israel despite their waywardness and rebellion. “When Israel was a child, I loved him, and out of Egypt I called my son… but he went away from me… and they sacrificed to the Baals… despite me leading them with cords of love… so swords will flash in their cities… but my heart is moved within me and I won’t carry out my fierce anger… for I am God, not man, and the people will follow the Lord… they will come trembling… and I will settle them in their homes”. So one clearly feels in this chapter the tension between God’s love and God’s justice.

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Hosea 11 (summary): God’s love for Israel

Hosea 11 is a moving chapter expressing God’s profound love for Israel despite their waywardness and rebellion. “When Israel was a child, I loved him, and out of Egypt I called my son… but he went away from me… and they sacrificed to the Baals… despite me leading them with cords of love… so swords will flash in their cities… but my heart is moved within me and I won’t carry out my fierce anger… for I am God, not man, and the people will follow the Lord… they will come trembling… and I will settle them in their homes”. So one clearly feels in this chapter the tension between God’s love and God’s justice.

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Hosea 10 (résumé): Israel was a spreading Vine

God’s forthright condemnation of Israel continues in Hosea 10 criticizing them for their abandonment of God and their idolatry amidst their prosperity. “Israel was a spreading vine… his fruit increased… and prosperity went hand in hand with the building of pagan altars… the calf-idol will be carried to Assyria… Ephraim will be disgraced and Israel will be ashamed of its wooden idols… and the high places of wickedness will be destroyed… thorns and thistles will cover their altars… I will punish them… break up your unplowed ground because it is time to seek the Lord… but the roar of battle will rise against you and your fortresses will be devastated… when that day dawns the king of Israel will be completely destroyed!”

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Hosea 9 (résumé): Punishment for Israel

A doomful message of judgement continues in Hosea 9 as God warns the Jews that they ought to be preparing themselves for judgement rather than rejoicing over their prosperity. “Do not rejoice, O Israel, because you have been unfaithful to your God… and you love the wages of a prostitute… their sacrifices will not please God… thorns will overrun their tents… the days of punishment are coming… because your sins are so many… they have sunk deep into corruption… Ephraim’s glory will fly away like a bird… woe to them… give them wombs that miscarry and breasts that are dry… because of their sinful deeds I will drive them out of my house… my God will reject them because they have not obeyed him”.

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Hosea 9 (résumé): Punishment for Israel

A doomful message of judgement continues in Hosea 9 as God warns the Jews that they ought to be preparing themselves for judgement rather than rejoicing over their prosperity. “Do not rejoice, O Israel, because you have been unfaithful to your God… and you love the wages of a prostitute… their sacrifices will not please God… thorns will overrun their tents… the days of punishment are coming… because your sins are so many… they have sunk deep into corruption… Ephraim’s glory will fly away like a bird… woe to them… give them wombs that miscarry and breasts that are dry… because of their sinful deeds I will drive them out of my house… my God will reject them because they have not obeyed him”.

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Hosea 8 (résumé): Israel to reap the Whirlwind

Hosea 8 warns of impending judgement for a people that maintain superficial religiosity as a cover for a broken covenant distant from God. “The people have broken my covenant although they pretend to acknowledge me… they set up kings without my consent… and make idols from silver and gold… throw out your calf-idol O Samaria!… they sow the wind and reap the whirlwind… Israel has gone up to Assyria like a wild donkey… Ephraim has sold herself to lovers… they offer sacrifices to me and eat the meat… now the Lord will remember their wickedness and punish their sins… Israel has forgotten his maker… so I will send fire on their cities”.

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Hosea 7 (résumé): Ephraim is a flat cake

Hosea 7 carries on with the indictment of the northern kingdom of Israel which is also called Ephraim. “The sins of Ephraim are exposed and the crimes of Samaria revealed… their sins engulf them… they are all adulterers… all of them are hot as an oven; they devour their rulers… Ephraim mixes with nations and is a flat cake not turned over… Ephraim is like a dove, easily deceived and senseless… woe to them because they have strayed from me… they do not cry to me from their hearts… they do not turn to the most high… and they will be ridiculed in Egypt”.

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Hosea 7 (résumé): Ephraim is a flat cake

Hosea 7 carries on with the indictment of the northern kingdom of Israel which is also called Ephraim. “The sins of Ephraim are exposed and the crimes of Samaria revealed… their sins engulf them… they are all adulterers… all of them are hot as an oven; they devour their rulers… Ephraim mixes with nations and is a flat cake not turned over… Ephraim is like a dove, easily deceived and senseless… woe to them because they have strayed from me… they do not cry to me from their hearts… they do not turn to the most high… and they will be ridiculed in Egypt”.

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Hosea 6 (résumé): Israel unrepentant

Hosea 6 shows Israel discussing returning to the Lord yet God sees this as superficial and lacking in commitment. The text shows that initially Israel cogitates: “Come let us return to the Lord, he has torn us to pieces but he will heal us… let us acknowledge the Lord… as surely as the sun rises he will appear”. However God sees through their apparent reconciliation and reacts: “Your love is like the morning mist… therefore I cut you in pieces… for I desire mercy rather than sacrifice, and acknowledgement of God rather than burnt offerings… but like Adam they have broken the covenant… committing shameful crimes… Ephraim is given to prostitution and Israel is defiled. Also for you Judah a harvest is appointed”.

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Deaf Service

Last night we held a special service for the deaf with a church full including 16 deaf people. I led the service and deaf pastor Luiz Carlos preached on ‘Obedience to God’, based on John 14:23-28, with interpreter Daysa transmitting the message to the non-deaf. Before the message the deaf presented a short drama, and afterwards the deaf choir did a song. It was a lovely service. 

If anyone is able to help us build the new church at Ipueira we need 6 windows at £100 each and we need 4 doors at £300 each. Please send your donations to the EAB treasurer. Last week we put the roof on the church. We plan to inaugurate the church before the end of the year. Please pray!

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Hosea 5 (résumé): Judgement against Israel

 Hosea 5 condemns the Jews for insistent idolatry and warns that judgement is approaching. He initially condemns the priests: “Hear this, you priests… judgement is against you… Ephraim turned to prostitution and Israel is corrupt… a spirit of prostitution is in their hearts… Israel’s arrogance testifies against them… they are unfaithful to the Lord… Ephraim will be laid waste… I will pour out my wrath on Judah… I will tear them to pieces… in their misery they will earnestly seek me”.

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Hosea 5 (résumé): Judgement against Israel

 Hosea 5 condemns the Jews for insistent idolatry and warns that judgement is approaching. He initially condemns the priests: “Hear this, you priests… judgement is against you… Ephraim turned to prostitution and Israel is corrupt… a spirit of prostitution is in their hearts… Israel’s arrogance testifies against them… they are unfaithful to the Lord… Ephraim will be laid waste… I will pour out my wrath on Judah… I will tear them to pieces… in their misery they will earnestly seek me”.

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Hosea 4 (résumé): The charge against Israel

Hosea brings a formal legal charge against Israel for having broken their covenant. “There is no faithfulness, no love, no acknowledgement of God in the land… the land mourns because of this… you stumble day and night and the prophets stumble with you… because you have ignored the law of God I will ignore your children… it will be like people, like priests and I will punish both… they have deserted the Lord to turn to prostitution… they consult a wooden idol… a spirit of prostitution leads them astray… a people without understanding will come to ruin… the Israelites are stubborn like a stubborn heifer… a whirlwind will sweep them away and their sacrifices will bring them shame!”

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Hosea 3 (résumé): Hosea’s reconciliation with his wife

Hosea 3 shows how God’s redeeming love is greater than our unfaithfulness and God tells Hosea to go and love his wife again even though she is an adulteress and “is loved by another”. Gomer is now apparently enslaved to her lover but God tells Hosea to go and buy her back – go and redeem her. So he went and redeemed her paying 170 grams of silver plus 330 litres of barley and they returned to living as faithful husband and wife once again. The chapter closes referring to Israel’s exile followed by their return when they will “seek the Lord and David their king… and they will have blessings in the last days”.

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Major Prophets

Yesterday I completed my summary of the Book of Daniel and thus concluded all the Major Prophets, 862 chapters of the Bible, and 72.5% of the Bible. Now its on to the Book of Hosea and all the other Minor Prophets.

Yesterday evening Liz and I went to the annual children’s special festival held this year at the Pastor Frank Dyer School south of the River Espinharas in Patos. It was a lovely joyful time of praising Jesus with singing and dancing and the very clear presentation of the Gospel. The children clearly enjoyed it and so did we. 😄
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Hosea 2 (résumé): Israel punished & restored

Maintaining the adulterous woman imagery Hosea 2 likens Israel to an unfaithful wife betraying the Lord with Baal and other pagan objects of worship. God rather retorts: “I will block her path with thornbushes… so that she cannot find her way… she has not acknowledged that I was the one who gave her everything… I will stop all her celebrations, festivals and feasts… I will punish her for the days she burned incense to the Baals… and me she forgot”. Despite all Israel’s unfaithfulness however God still loved her “and will speak tenderly to her… I will give her back her vineyards and make the Valley of Achor a door of hope… there she will sing as in her youth… in that she will call me my husband… not my master… I will remove the Baals from your lips… and I will betroth you to me forever… and you will acknowledge the Lord… and I will show my love… and I will say to Israel you are my people and they will say to me you are my God!”

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Hosea 2 (résumé): Israel punished & restored

Maintaining the adulterous woman imagery Hosea 2 likens Israel to an unfaithful wife betraying the Lord with Baal and other pagan objects of worship. God rather retorts: “I will block her path with thornbushes… so that she cannot find her way… she has not acknowledged that I was the one who gave her everything… I will stop all her celebrations, festivals and feasts… I will punish her for the days she burned incense to the Baals… and me she forgot”. Despite all Israel’s unfaithfulness however God still loved her “and will speak tenderly to her… I will give her back her vineyards and make the Valley of Achor a door of hope… there she will sing as in her youth… in that she will call me my husband… not my master… I will remove the Baals from your lips… and I will betroth you to me forever… and you will acknowledge the Lord… and I will show my love… and I will say to Israel you are my people and they will say to me you are my God!”

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Hosea 1 (résumé): Hosea’s wife & children

The Book of Hosea has an unusual plot with him, his wife and family being a living parable! Hosea’s wife Gomer is adulterous and so portrays the adulterous nature of Israel’s sinful relationship with God. On the other hand Hosea persists in loving Gomer which also reflects God’s attitude to his people.

In chapter 1 it is God who commands Hosea to marry Gomer who would be adulterous symbolizing Israel’s unfaithfulness to God owing to pagan idolatry and worship. As the couple had children God gave them symbolic names too with symbolic meaning. The first was named Jezreel: “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel”. Next they had a daughter whom they called Lo-Ruhamah meaning ‘not loved’ or ‘no mercy’, reflecting God’s attitude to his people owing to their persistent rebellion. Then came another boy which was named Lo-Ammi (‘not my people’). “For you are not my people and I am not your God”. Then gratefully the chapter ends positively and a restored people will be called “sons of the living God and Judah and Israel will be re-united”.

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Daniel 11 (résumé): The Kings of the south & of the north

Daniel 11 starts saying that after 3 more Persian kings a further one would arise “far richer than all the others… (Thought to be Alexander the Great) but after his death the kingdom would be divided in 4 directions”. The vision then focuses on conflict between the king of the south (Egypt) and the king of the north (Syria). Then the prophecy culminates denouncing Antiochus IV Epiphanes who will: “desecrate the temple… abolish the daily sacrifice… set up the abomination of desolation… and persecute God’s people though many resisted”. Finally the prophecy goes on to perhaps foresee the antichrist who “will exalt himself above every god… he will attack the mightiest fortresses with the help of a pagan god… he will extend his power over many countries… but eventually he will come to his end and no-one will help him”. 

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Daniel 10 (résumé): Daniel’s vision of a man

Daniel 10 introduces the final vision of the book as laid out in chapters 10 to 12. Initially Daniel mourned, prayed and fasted for 3 weeks. Then he had a vision of a man dressed in linen and wearing a gold belt and his face was like lightning and his eyes like flaming torches and his voice was unbelievably loud. Daniel looked like he had seen a ghost and felt weak, and those with him fled even though they hadn’t seen the vision. An angel touched Daniel and helped him stand, telling him not to fear and that his prayers were heard. However the angelic intervention was delayed by 21 days owing to resistance from the Persian prince. Then he told Daniel that the vision referred to “a time yet to come”. He then touched Daniel and strengthened him, before leaving to fight against the prince of Persia. 

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Daniel 9 (résumé): Daniel’s Prayer

Daniel 9 starts with Daniel’s prayer of repentance and then goes into a very significant prophecy of the seventy weeks. It was during the first year’s reign of King Darius that Daniel was studying the writings of Jeremiah and realized that the 70 years exile was nearing its end so he seeks God in intense prayer and fasting. He remembers God’s keeping of his covenant and confesses “we have sinned… we haven’t listened to the prophets… we are covered with shame and have sinned against you… all Israel has transgressed your law… that’s why you judged us… the Lord brought the disaster upon us rightly… please turn away your anger and wrath from us… give ear O God and hear… forgive!” Then comes the second part of the chapter with the arrival of the angel Gabriel who tells Daniel that “seventy sevens (weeks) are decreed for people and city to finish transgression, end sin, atone, bring everlasting righteousness, seal up vision and prophecy to anoint the most holy”. The prophecy divides the 70 weeks as follows: 7 weeks (49 years) when Jerusalem will be rebuilt albeit in times of trouble + 62 weeks (434 years) building up to the coming of “the Anointed One, the ruler (the Messiah)” + 1 final week (7 years) when “he will confirm a covenant and put an end to sacrifice and offering… and he will be cut off (on the cross)”.

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Daniel 9 (résumé): Daniel’s Prayer

Daniel 9 starts with Daniel’s prayer of repentance and then goes into a very significant prophecy of the seventy weeks. It was during the first year’s reign of King Darius that Daniel was studying the writings of Jeremiah and realized that the 70 years exile was nearing its end so he seeks God in intense prayer and fasting. He remembers God’s keeping of his covenant and confesses “we have sinned… we haven’t listened to the prophets… we are covered with shame and have sinned against you… all Israel has transgressed your law… that’s why you judged us… the Lord brought the disaster upon us rightly… please turn away your anger and wrath from us… give ear O God and hear… forgive!” Then comes the second part of the chapter with the arrival of the angel Gabriel who tells Daniel that “seventy sevens (weeks) are decreed for people and city to finish transgression, end sin, atone, bring everlasting righteousness, seal up vision and prophecy to anoint the most holy”. The prophecy divides the 70 weeks as follows: 7 weeks (49 years) when Jerusalem will be rebuilt albeit in times of trouble + 62 weeks (434 years) building up to the coming of “the Anointed One, the ruler (the Messiah)” + 1 final week (7 years) when “he will confirm a covenant and put an end to sacrifice and offering… and he will be cut off (on the cross)”.

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Pastor Phil Watkins

We are thrilled to learn that Pastor Phil Watkins (Bristol Ivy Church) was released from hospital yesterday after a 2-month stay where he received a successful stem cell infusion for his Leukaemia from his compatible donor son Nathanael. Well done Nathanael! Well done Phil! Well done Shirley! Praise the Lord! (We were at Bristol Ivy Church last October 12th before all this erupted)

I have just eaten mashed cassava roots with salted meat cooked by our daughter-in-law Gylmara. Absolutely delicious. 😋

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Daniel 8 (résumé): Daniel’s vision of a Ram and a Goat

Daniel’s vision of a ram and a goat points to God’s sovereignty over history. He sees a ram with 2 horns representing Media and Persia. “No animal could resist him… he did as he pleased and became great”. The goat represented Greece and the large horn probably represented Alexander the Great. Then the large horn is broken and replaced by 4 smaller horns representing the 4-way fracture of the kingdom. One of these horns, the “little horn” became arrogant, persecuting God’s people and disrupting daily sacrifices. This oppression and persecution will last “2,300 evenings and mornings; then the sanctuary will be reconsecrated”. Then the angel Gabriel came and explained the vision to Daniel showing that the ram represents Media and Persia and the goat represents Greece, whilst the little horn represents a deceitful ruler who opposes God, but eventually God will destroy him. The chapter ends stating how deeply perturbed was Daniel by the vision and its meaning.

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Daniel 7 (résumé): Daniel’s Dream of 4 Beasts

Daniel 7 tells about a dream which Daniel had during the reign of king Belshazzar. Daniel dreamt of “four great beasts, each different from the other, came up out of the sea”. The first was like a lion but had the wings of an eagle, and this beast is often understood to represent Babylon. “I watched until its wings were torn off” thought to be a reference to God humiliating Babylon. The second beast was a bear with 3 ribs in its mouth suggesting conquest. This is thought to represent Medo-Persia. Next came a leopard with 4 wings and 4 heads which “was given authority to rule”. This is usually interpreted as Greece under Alexander the Great and the kingdom’s division into 4 after his death. Finally came a frightening strange beast with 10 horns and iron teeth often associated with Rome. Now the dream switches its focus from earth to heaven where we see “the Ancient of Days (God)” sitting on his throne as the heavenly court was convened, the books were opened and the 4th beast was judged, slain, destroyed and “thrown into the blazing fire”! Then “there before me was one like a son of man, coming with the clouds of heaven… he was given authority, glory and power… and all nations worshiped him… and he has an everlasting dominion that will not pass away or ever be destroyed”. The son of man here is clearly Jesus Christ. The 4 beasts clearly represent earthly kingdoms “but the saints of the most high will receive and possess the kingdom forever”. God’s kingdom is eternal. Evil will last for a time, but God will ultimately judge it. 

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Daniel 7 (résumé): Daniel’s Dream of 4 Beasts

Daniel 7 tells about a dream which Daniel had during the reign of king Belshazzar. Daniel dreamt of “four great beasts, each different from the other, came up out of the sea”. The first was like a lion but had the wings of an eagle, and this beast is often understood to represent Babylon. “I watched until its wings were torn off” thought to be a reference to God humiliating Babylon. The second beast was a bear with 3 ribs in its mouth suggesting conquest. This is thought to represent Medo-Persia. Next came a leopard with 4 wings and 4 heads which “was given authority to rule”. This is usually interpreted as Greece under Alexander the Great and the kingdom’s division into 4 after his death. Finally came a frightening strange beast with 10 horns and iron teeth often associated with Rome. Now the dream switches its focus from earth to heaven where we see “the Ancient of Days (God)” sitting on his throne as the heavenly court was convened, the books were opened and the 4th beast was judged, slain, destroyed and “thrown into the blazing fire”! Then “there before me was one like a son of man, coming with the clouds of heaven… he was given authority, glory and power… and all nations worshiped him… and he has an everlasting dominion that will not pass away or ever be destroyed”. The son of man here is clearly Jesus Christ. The 4 beasts clearly represent earthly kingdoms “but the saints of the most high will receive and possess the kingdom forever”. God’s kingdom is eternal. Evil will last for a time, but God will ultimately judge it. 

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Daniel 6 (résumé): Daniel in the Den of Lions

King Darius was organizing the kingdom and appointed 120 satraps (regional governors) with 3 administrators coordinating them, and the plan was to appoint Daniel as coordinator of all. Daniel’s popularity and success brought jealousy and some sought to damage his image, but they didn’t succeed because Daniel was so upright and honest. So they approved an irrevocable law making it illegal to worship any god  other than Darius for 30 days. Being the spiritual man that he was Daniel ignored the law and continued with his normal daily prayers, and when he was caught they threw him into the Lion’s den as punishment. But God sent his angel to shut the lions’ mouths and he was untouched. Then they got the jealous trouble makers and threw them to be devoured by the lions! So Darius decreed that Daniel’s God was the living God who endures forever… his dominion will never end… and he performs signs and wonders!”

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Daniel 6 (résumé): Daniel in the Den of Lions

King Darius was organizing the kingdom and appointed 120 satraps (regional governors) with 3 administrators coordinating them, and the plan was to appoint Daniel as coordinator of all. Daniel’s popularity and success brought jealousy and some sought to damage his image, but they didn’t succeed because Daniel was so upright and honest. So they approved an irrevocable law making it illegal to worship any god  other than Darius for 30 days. Being the spiritual man that he was Daniel ignored the law and continued with his normal daily prayers, and when he was caught they threw him into the Lion’s den as punishment. But God sent his angel to shut the lions’ mouths and he was untouched. Then they got the jealous trouble makers and threw them to be devoured by the lions! So Darius decreed that Daniel’s God was the living God who endures forever… his dominion will never end… and he performs signs and wonders!”

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Daniel 5 (résumé): The Writing on the Wall

 Daniel 5 covers a period when Belshazzar was king of Babylon some years after Nebuchadnezzar’s reign. The chapter relates Babylon’s fall under Belshazzar. “King Belshazzar gave a banquet for a thousand nobles and drank wine with them using goblets taken from the temple in Jerusalem… and they praised their gods… suddenly a human hand appeared and wrote on the wall… and the king was scared stiff… but none of his wise men could decipher the meaning”.  So Daniel was called and he told the king the meaning of the words written on the wall: Mene, Mene, Tekel, Parsin. which meant: “God has numbered the days of your reign and brought it to an end… you have been weighed on the scales and found wanting… your kingdom is divided and given to the Medes and Persians”. Belshazzar rewards Daniel making him the third highest ruler in the kingdom and that very night “Belshazzar was slain and Darius the Mede took over at the age of 62”.

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Hair cut

 I have just had my bi-monthly hair cut. I hope you like it? 👨

Last night I led the mid-week prayer meeting and Bible study and Pastor Murilo gave an excellent study on the 3rd Epistle of John. 

Having completed my synopsis of the Book of Ezekiel I have now covered 71.5% of the chapters of the Bible. I am now in the final book of the major prophets and have done one third of the 12 chapters of Daniel. Then it will be on to the 12 minor prophets to complete the Old Testament which is just over 78% of the Bible.

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Daniel 4 (résumé): Nebuchadnezzar’s dream of a tree

Daniel 4 is an unusual chapter as it is Nebuchadnezzar’s personal testimony of how he was humbled and then restored by God. It is the only chapter in the Bible written by a pagan king. So Nebuchadnezzar tells us that “I had a dream that made me afraid”. He told it to his magicians who couldn’t interpret it so he called Daniel. In the dream he saw a gigantic tree “that reached the sky… and was visible to the ends of the earth… on it was food for all… and it sheltered beasts and birds”. Then came a messenger ordering the felling of the tree and leaving just the stump bound by iron and bronze. Then the tree (Nebuchadnezzar) “is given the mind of an animal till seven times (years) pass by for him”. Then it’s declared that it must be recognized that “the Most High is sovereign and gives the kingdoms of men to whom he wishes”. Daniel interprets the dream and the tree represents Nebuchadnezzar himself and his empire, and God will remove him from his throne. Then the king will “live with the wild animals, eat grass like cattle and be drenched with the dew. He will stay like this until he acknowledges the sovereignty of God… the remaining stump means that you will be restored when you acknowledge that heaven rules”. Daniel advises repentance and doing what is right. Then the dream comes to pass with Nebuchadnezzar becoming insane living like a wild mad animal, “his hair grew like the feathers of an eagle and his nails like the claws of a bird” until he recognized the supreme sovereignty of God. Then, and only then, does God restore his right mind, and he praises “the Most High; I honoured and glorified him who lives forever… and I was restored to my throne and became even greater than before”. Thus Nebuchadnezzar concludes: “All those who walk in pride God is able to humble!”

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Daniel 3 (résumé): The image of Gold & the Fiery Furnace

This chapter tells the story of Nebuchadnezzar building an enormous gold statue 27 metres high and 2.7 metres wide. He then summoned all the authorities to its inauguration and dedication and a herald announced that whenever people heard the sound of music from horn, flute, zither, lyre, harp and pipes they must bow and worship the image. However 3 faithful Jews: Shadrach, Meshach and Abednego, refused to comply and were threatened with being thrown into a fiery furnace as punishment. They reacted that the Lord was able to rescue them from the furnace and that even if he didn’t they would never bow before the idols. Infuriated Nebuchadnezzar had the fire made 7 times hotter than normal and tied up the men throwing them into the fire. However in a later inspection the king saw the men walking freely in the fire accompanied by a 4th man looking “like a son of the gods”! They eventually emerged from the fire untouched and not even smelling of smoke. So Nebuchadnezzar said: “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants”. He then forbid persecution of the Lord and promoted the 3 men.

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Hub Community Church

 Last night I led a wonderful service at Green Pastures with a team of 16 mainly young people from the Basingstoke Hub Community church which has been with us for a 2-week stay. The group sang, presented a drama sketch, preached a message based on the sketch and another of the group gave a word of testimony. It was a lovely blessed service.

Philip has also taken the group on 2 nature trails around the nature reserve.

We are thrilled and praising the Lord for a wonderful divine healing that we have seen. Liz and I were asked to pray for a child with the laying on of hands and God has healed the child from a quite complicated problem. All glory be to God! 🙌

I have completed my synopsis of the Book of Ezekiel and am now into the final major prophet Daniel. 

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Daniel 2 (résumé): Nebuchadnezzar’s Dream

Nebuchadnezzar had a dream that deeply disturbed him so he summoned all his wise men and challenged them to both tell him what he had dreamt and give him its interpretation too. The wise men couldn’t do it and kept stringing him along hoping that the king would cave in and tell them the dream so that they could then fix him with an interpretation. Nebuchadnezzar came to realize the wise men were playing for time and so he lost his patience and said he would have the men executed. Daniel got to hear about this, sought God, and God revealed the dream and its interpretation to him which he told to the king. In the dream was a great statue. It had a head of gold (Babylon), chest and arms of silver (an inferior kingdom probably the Medo-Persia), Belly and thighs of bronze – probably Greece), legs of iron (probably Rome), feet a mixture of iron and clay. Thus the statue revealed a series of kingdoms starting with Babylon and beyond. Then comes a stone not hewn by humans which smashes the statue representing God’s eternal kingdom above all human kingdoms. Nebuchadnezzar is ecstatic with the revelation of his dream and its interpretation and exalts God the author as “the God of gods and Lord of kings”! He promotes Daniel to a high post over Babylon and also appoints Shadrach, Meshach and Abednego to places of authority.

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Ezekiel 48 (résumé): The division of the Land

This is the final chapter of the Book of Ezekiel showing the conclusion of the vision of the restoration of Israel with further details of the distribution of the land between the 12 tribes of Israel with an area of holy land at the centre for the temple and for the priests, Levites, the prince and the city. It is therefore always demonstrated that God is at the centre of Israel. And the city has 12 gates named after the tribes of Israel. So the book ends saying: “The name of the city from that time on will be: THE LORD IS THERE”. God’s presence had departed in Ezekiel 10 but in Ezekiel 48 it will be restored. Thus the book of Ezekiel ends on a note of hope. Gone is the judgement and exile. A living relationship with God will be finally restored.

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Ezekiel 47 (résumé): The river from the temple

Ezekiel 37 further informs concerning the future restored temple and emphasizes the reinvigorating nature of the presence of God. Water was observed flowing as a stream from the east from beneath the temple and as it flowed it miraculously got deeper… ankle deep… knee deep… waist deep… and then “now it was a river that I could not cross… because the river had deepened and was deep enough to swim in – a river that no-one could cross”. Fruit trees are watered by the banks of the river and the trees produce abundant monthly fruit for food and the leaves bring healing. The river symbolizes all that flows from God’s nourishing healing presence. Then God defines the boundaries that would be laid out in the promised land between the 12 tribes of Israel. God includes foreigners in this land distribution for those aliens who had settled in Israel and this was a precursor for the spreading of the Gospel to the gentiles in Christ. So God’s presence brings life and healing… and his spirit spreads grace to Israel and all nations!

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Ezekiel 46 (résumé): Further worship instructions

Ezekiel 46 brings further instructions for worship in the eventually restored temple. To start with directives are given regarding the sabbath and new moon for which the east gate is to be opened and the prince enters through this gate on these days. There ensues clear instructions for burnt offerings, fellowship offerings and grain offerings, and the people are taught about orderly entrances and departures from the temple. Then comes discussions of the prince’s inheritance of which he may give partly and permanently to his sons whilst living. However if he gives land to a servant this will return to him in the year of Jubilee. The prince is also banned from taking land from anyone by force. Finally Ezekiel was shown the kitchens: “These are the kitchens where those who minister in the temple will cook the sacrifices of the people”. No aspect of the temple’s functioning was forgotten.

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Ezekiel 45 (résumé): Division of the land

Ezekiel 45 continues in the vein of Israel’s eventual restoration now focusing on the land, worship and leadership. Initially God says that when the land is allotted a portion must be separated as holy serving for the sanctuary, area for the priests and levites, land for the city and for the prince (leader). Then God rebukes Israel’s past sinful oppression of the people telling them to “give up violence and oppression and do what is just and right… stop dispossessing my people… use accurate scales”! True worship must be accompanied by righteous living. Then the people are told to provide offerings for which the prince (leader) is responsible to give in the required feasts and festivals. Then the Passover and Feast of Tabernacles are reconfirmed to Israel.

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