Judges 20 (résumé): Civil War

The result of the abominable happenings with the concubine in the previous chapter was full-scale civil war in Israel. For as the word spread about the concubine’s murder Israel united to punish the city of Gibeah and the Benjamites. Israel demanded that the men who committed the heinous crime be surrendered to face capital punishment, but the Benjamites refused.

There therefore ensued a series of battles between Israel as a whole, versus the Benjamites, with initially the latter prevailing killing 40,000 men. However in the third battle things were inverted with Israel defeating Benjamin killing 25,100 men and taking and burning the city of Gibeah. They then went on to take and burn the surrounding towns and villages with just 600 Benjamin fighters surviving.

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Judges 19 (résumé): A Levite & his Concubine

A Levite from Ephraim took a concubine from Bethlehem, but she betrayed him, left him and returned to her father. 4 months later the Levite went after her and was well received by her father. After spending a few days there he left with his concubine, and on the journey they decided to spend the night at Gibeah, inhabited by Benjamites, where they were put up at an old man’s house.

During the night a group of men came banging on the door wanting to have sex with the Levite in Sodomite fashion! The old man resisted and offered his virgin daughter and the concubine in his place, but this the men refused. Faced by this clash of wills eventually the concubine was given to the men to rape and abuse her all night long, and at daybreak she was returned without life. The Levite cut his concubine into 12 parts and sent them to all areas of Israel.

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Judges 18 (résumé): Danites settle in Laish

The Danites were for some reason looking for a new home as they had already received land from Joshua. They sent out 5 men to spy out new options, and when they met Micah’s private Levite priest they consulted him as to whether God would bless their mission which he answered positively. The 5 went on to Laish which they found to be prosperous and temptingly vulnerable, so they reported this to their people.

The Danites therefore sent out 600 warriors to conquer Laish and on the way they stole Micah’s gods, ephod and carved image. They also took his private Levite priest to be their own tribal priest. Then they attacked Laish and burned down the city renaming it Dan after rebuilding it. They set up their idols, and Gershom, son of Moses and his sons were the priests for their tribe!

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Judges 17 (résumé): Micah’s Idols

The last 5 chapters of Judges are very different from the first 16. No judges appear, the problem is not the philistines but rather the lack of a centralized government or king. “The reading here is unedifying” (Cundall & Morris) and reflects the precarious tendency in Israel towards pagan idolatry. The spirit of the age was a spirit of free for all when “everyone did as he saw fit”!

In chapter 17 Micah admitted to having stolen 13 kg of silver from his mother, he returned it and she forgave him. Micah’s mother then took part of this and had made an image and an idol which she solemnly consecrated to the Lord!

Micah had a shrine, had an ephod and some idols and installed one of his sons as priest! Then later he employed a young Levite as priest believing that this would be pleasing to the Lord! Such steps reflect an unbelievable level of syncretism!

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Judges 16 (résumé): Samson & Delilah

One day Samson went to Gaza where he spent a night with a prostitute. When the people heard he was there they waylaid him aiming to kill him at dawn at the city gate. However Samson got up in the night, took hold of the doors of the city gate plus the posts and bar and carried them to the top of a hill!

Some time later he fell in love with Delilah. Samson had a problem with women, but this time was to be his final downfall. For the Philistine rulers asked Delilah to discover what was the secret source of his extraordinary strength. Samson strung Delilah along every time she asked him for the secret of his strength. First he said the secret was by tying him up with 7 fresh thongs. Then he said the secret was new ropes. Then came another lie involving the 7 braids of his head. However every time Delilah tried these things they came to nothing.  Nevertheless Delilah kept on nagging Samson until one day he finally caved in telling her the truth that the secret of his strength was in his Nazarite vow and that he had never cut his hair. So the Philistines were able to capture him, gouge out his eyes, put him in bronze shackles and set him to grinding in the prison. But his hair started to grow again!

Then the Philistines organized a celebration in their temple to their god Dagon rejoicing at the capture and demise of Samson. There were about 3,000 people in the temple looking at Samson leaning against the temple’s 2 central pillars. So Samson asked God for strength one more time as he pushed the pillars with all his might. The temple collapsed killing everyone so that Samson “killed many more when he died than while he lived”.

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Judges 15 (résumé): Samson’s vengeance on the Philistines

Samson was infuriated that his ex-wife had been given to a friend, especially when he had second thoughts about her but was refused access to her by her father. Samson therefore came up with a plan of vengeance catching 100 foxes, tying burning torches to their tales and decimating the Philistines crops in the process. The Philistines therefore burnt Samson’s ex-wife and ex-father-in-law to death, and captured Samson tying him up. Samson however broke free and killed a thousand of them with the jaw-bone of a donkey! Then Samson found himself dying of thirst but God quenched his thirst and restored his strength through fresh water from a spring. And Samson led Israel as judge for 20 years.

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Judges 14 (résumé): Samson’s marriage

Samson grew up and fell in love with a Philistine woman much to his parents’ displeasure. Whilst in the courting process Samson was attacked by a young lion, but the Spirit of the Lord came upon him and he ripped the lion apart with his bare hands. Some time later, when he went back to marry, he saw a swarm of bees in the lion’s carcass with honey, and him and his parents ate the honey.

In the 7-day wedding feast Samson set his 30 Philistine companions a riddle to solve within the 7 days, promising a prize of clothes for each of them if they could solve the riddle. However if they failed they would have to present him with 30 sets of clothing. The men struggled in vain to solve the riddle so they threatened his wife if she didn’t discover it for them. When she did this Samson was furious and he went and killed 30 Philistines to get their clothes for the prize! But Samson’s marriage was soon over and his wife was given to a friend.

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Judges 13 (résumé): The birth of Samson

Following the death of judge Abdon the Israelites abandoned God’s way and he punished them with 40 years of Philistine domination as a consequence.

Then a man called Manoah, who had a sterile wife, received a visit from the angel of the Lord telling her she was to have a child who would be a Nazarite (Numbers 6) and when he was born she wasn’t allowed to cut his hair. As from that moment the woman could not drink anything fermented or eat anything unclean. When she shared the good news with Manoah, her husband, he prayed that the angel of the Lord would re-appear to them.

Then the angel of the Lord did re-appear and confirmed all he had said the first time, but Manoah didn’t realize who he was. Manoah offered him food which he refused, but he suggested he could offer a burnt offering unto the Lord. When Manoah burnt the offering the angel of the Lord went up in the flame making him finally realize who he was. So it was that the couple had a son whom they called Samson and he grew in God’s blessing with his spirit stirring in him.

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Judges 12 (résumé): Jephthah & Ephraim

In this chapter a civil war broke out between the Gileadites and the Ephraimites. It started because the Ephraimites were angry at not having been called to join the fight against the Ammonites. Probably they felt the lack of prestige and missed out on the bounty! The ensuing battle saw a great defeat of the Ephraimites with the loss of 42,000 men! The victorious Jephthah remained strong and led Israel for 6 years.

Following Jephthah the next judge of Israel, the 10th, was Ibzan of Bethlehem who had 30 sons and 30 daughters and who ruled for 7 years. Ibzan was followed by Elon the Zebulunite who was judge for 10 years. The 12th judge was Abdon who led Israel for 8 years. He had 40 sons and 30 grandsons who all rode donkeys.

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Judges 11 (résumé): Jephthah

Jephthah was a mighty warrior – son of Gilead with a prostitute – and he was driven away by the legitimate sons of Gilead. However when the potential Ammonite conflict was imminent they went after Jephthah asking him to lead them into battle. Jephthah initially resisted the idea, but eventually agreed as they promised him he would head over all.

Initially Jephthah attempted a peaceful negotiated settlement with the Ammonites but this was unsuccessful. Then the Spirit of God came upon Jephthah and he made a rash vow telling the Lord that he would sacrifice whatever came out of his front door if her returned from battle victorious. Thus Jephthah had victory in his battle with the Ammonites and devasted 20 of their towns. However he was gutted with he got home to be met by his only daughter and he told her of his vow! She accepted her destiny but asked for 2 months to prepare for this. Then Jephthah killed his only child and offered her as a burnt offering to God, and her biggest regret seems to have been that she died a virgin without getting married.

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Singing in the rain!

We are on our short Easter break at Green Pastures and it was wonderful yesterday afternoon having a siesta in the middle of torrential rain with tremendous thunder and lightening.

Yesterday it rained 28 mm at Green Pastures so things are gradually improving.

I had a relaxing day yesterday beating my granddaughter Louisa’s husband Tiago at chess twice and reading ‘The Bloomsbury Murder’ by Mike Hollow which I should finish today.

This Good Friday is our 59th anniversary of Liz and I going out together! 😘😍

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Judges 10 (résumé): More Judges

After the time of Abimelech a judge named Tola rose to save Israel and he led for 23 years. He was followed by Jair of Gilead who led Israel for 22 years. Jair had 30 donkey-riding sons who controlled 30 towns in Gilead.

After 45 years of peace and blessing the Israelites again backslid into the worship of multiple pagan gods which greatly angered the Lord so that he gave them into the hands of the Philistines and Ammonites who shattered and crushed them for a sad period of 18 years.

Eventually the Israelites repented of their sin and cried to God for help and deliverance, but God told them to resort to their pagan gods! Hence Israel got rid of their pagan idols and God agreed to help them as he couldn’t bear to see Israel in such misery any longer. Thus the Israelites faced the Ammonites with the agreement that whichever Israelite launched the attack would be made leader of Gilead.

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Judges 9 (résumé): Abimelech

Abimelech was the son of Gideon with a concubine in Shechem, and after Gideon’s death he conspired with the Shechemites against his 70 half-brothers to become king by killing his half-siblings and seizing power to rule over Israel for 3 years. Abimelech’s only half-brother to survive the slaughter was Jotham.

When Jotham learned of his brothers’ massacrer he climbed Mount Gerizim and shouted a parabolic curse upon the citizens of Shechem. Jotham’s parable said that the trees decided to anoint a king and first of all they approached the olive tree which turned it down saying it preferred its olive oil. Then the fig tree was approached which also refused kingship as it preferred its sweet fruit. Then the vine was offered the post but it also refused preferring to produce wine “which cheers gods and men”. Finally the trees approached the worthless thorn-bush (Abimelech) whom they made king! Jotham concluded by saying that if the people had acted honourably and in good faith then may they be happy with Abimelech. However if the opposite was the case then let fire consume them!

Abimelech, having ruled for 3 years, fell out with the Shechemites as “an evil spirit” came between them leading them to join forces with Gaal to overthrow Abimelech. However he got wind of the revolt and quelled it by attacking and destroying the city and covering it with salt! The last stronghold in the city was the Tower of Shechem which Abimelech set fire to killing a thousand people inside it.

Finally Abimelech attacked the city of Thebez where he also attacked its tower, but before he could set fire to it a woman dropped a millstone on his head cracking his skull. As he died he ordered his armour-bearer to finish him off with his sword as he was ashamed of being killed by a woman! The curse of Jotham had come to pass.

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Judges 8 (résumé): Gideon captures the kings of Midian

Initially in this chapter Gideon defuses a tense situation with the Ephraimites who objected to having been left out of the battle against the Midianites. Gideon and his 300 men were exhausted, but kept pursuing the remnant of the Midianite army and defeated the remaining 10,000 men at Karkor out of an original army of 120,000 men. Gideon also captured the Midianite kings Zebah and Zalmunna and he personally killed them.

Gideon took revenge on the towns of Succoth and Peniel for having refused to give them material support in the battle. They may have refused help because they were afraid of Midianite reprisals.

The Israelites were thrilled with Gideon’s defeat of Midian and wanted to make him King as a consequence, but Gideon turned this down. He however asked for the golden ear-rings from the plunder which gave him 19.5 kg of gold. With this he made a golden ephod which sadly became an object of idolatry for the people as well as for Gideon and his family.

During Gideon’s lifetime there was peace in Israel for 40 years. He had many wives, he had 70 sons, and still he had a son called Abimelech with a concubine! Gideon died at a ripe old age, and no sooner had he gone than the people returned to pagan Baal worship.

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Judges 7 (résumé): Gideon defeats the Midianites

The Midianites and Israelites were camped on opposing sides of a valley when God told Gideon that he had too many men. So God told Gideon to instruct all that were afraid to go home, and 22,000 did so leaving just 10,000 fighting men. However God still felt the Israelites were too many, so he instructed Gideon to get the men to drink water and those that cupped the water in their hands would be chosen for battle, and just 300 remained! So God had reduced Israel from 32,000 to 300 to make sure Israel realized that the victory was given by God.

Gideon, encouraged by an overheard Midianite dream, led the 300 men to attack the Midianite camp at night, and using trumpets, torches and battle cries they sowed panic and mayhem in the camp causing them to turn on each other and flee, and producing a resounding victory for Israel. Then Gideon called in reinforcements to aid in the pursuit, and they captured and killed two of the Midianite leaders and took their heads to Gideon!

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Judges 6 (résumé): Gideon

Having enjoyed 40 years of peace, after Deborah’s victory, sadly Israel fell back into its old sinful ways of pagan religion so that God gave them into the the hands of the Midianites for 7 years. They severely persecuted and impoverished Israel taking much of their crops and livestock.

So Israel cried to the Lord for help and he sent them a prophet to tell them the obvious that their plight was of their own idolatrous doing. Then the angel of the Lord appeared to a man called Gideon saying that the Lord was with him. Gideon questioned this fact in the light of Midianite domination. God told Gideon that he was sending him to deliver Israel from Midian, but Gideon saw himself as insufficient for the task. God however guaranteed that he would be with him to give victory over the Midianites.

So Gideon prepared a goat, broth and bread and offered it to the angel of the Lord placing it on a rock. Then the angel touched the rock with his staff and fire flared from the rock consuming everything, and there Gideon built an altar. That night God told Gideon to tear down the altar to Baal and cut down the pagan Asherah pole and erect there an altar to God where he should sacrifice a bull as a burnt offering. The following morning when the people saw what Gideon had done they wanted to kill him, but Gideon told them that if Baal was a real god he should be able to defend his own altar!

Then the Midianites, Amalekites and other eastern people faced up against Israel in the Valley of Jezreel. So Gideon put out a fleece to be sure God would give them the victory as promised, and the fleece was wet whilst the ground was dry as he had asked of the Lord. Yet still Gideon was in doubt and put out another fleece asking for a dry fleece this time on wet ground, and again this happened with the Lord confirming victory by his mercy and grace.

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Judges 5 (résumé): The Song of Deborah

The song of Deborah contained in this chapter is a song of victory sung by judge and prophetess Deborah, leader of Israel, and Barak, her military commander, after having defeated the Canaanite king Jabin’s army and killed its commander Sisera. The song gives praise to God for being the cause of the victory, and highlights the courage of Jael, wife of Heber the Kenite, for killing Sisera. Deborah sang too about God raising her up as a mother in Israel when they were downtrodden by their enemies. She praised Israel’s army commanders for having followed her and Barak into their battle for freedom. She also commends the tribes that took part in the battle: Ephraim, Benjamin, Zebulon, Issachar and part of Manasseh, whilst criticizing the tribes that abstained: Reuben, Dan, Asher and part of Manasseh. Towards the end the song focuses on Sisera’s mother who will never see her son again. The song closes with a curse on all the Lord’s enemies and a blessing on all who love the Lord “like the sun when it rises in its strength”. Israel then enjoyed 40 years of peace.

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Judges 4 (résumé): Deborah

This chapter is a real turn-up for the books within such a patriarchal society as Israel. For now a woman named Deborah was the judge who ruled the land! Israel had slipped back into disobedience after Ehud, and this led to them being dominated by a Canaanite king whose name was Jabin and whose army commander was Sisera. Sisera cruelly oppressed Israel for 20 years with his 900 iron chariots. Then Israel cried to the Lord for help.

It was judge and prophetess Deborah who led Israel out of their trouble. She commanded Barak to lead 10,000 men to Mount Tabor to there defeat Sisera, but Barak said he would only go if Deborah went with him, to which she agreed. They then engaged with Sisera in battle at Mount Tabor and delivered them a crushing defeat, with Sisera fleeing for his life to the tent of Jael, the wife of Heber the Kenite. She gave Sisera milk to drink as he was thirsty and exhausted, and then he went to sleep. There Jael drove a tent peg into his head and killed him.

So it was that Israel was delivered from the Canaanite king and his mighty army. Judge Deborah led Israel into routing Sisera’s army and Jael finished off Sisera who was the Canaanite army’s commander in chief! The women, Deborah and Jael, were used by God to bring complete victory to Israel!

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Judges 3 (résumé): The ups & downs the period of the Judges

The text starts by saying that God left the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites in the promised land to test Israel’s faithfulness and to give battle experience to the younger generation, but this living together led to inter-marriage and inter-religious practices.

When Israel served the pagan Baals and Asherahs God punished them with 8 years of domination by the king of north-west Mesopotamia called Cushan-Rishathaim. Only when the people turned back to the Lord did God raise up the delivering judge Othniel, who was Caleb’s younger brother, to set them free for a period of 40 years until Othniel died.

Then history repeated itself with the Israelites returning to paganism and prohibited inter-marriage resulting in them being 18 years under the rule of Eglon, king of Moab. Finally Israel cried unto the Lord who raised up a left-handed judge called Ehud (it is interesting this detail of being left-handed!) who tricked King Eglon into being alone with him and he stabbed him to death. The ensuing battle saw the death of 10,000 Moabites, the subjugation Moab and peace in the land for 80 years.

After Ehud came judge Shamgar who killed 600 Philistines with an ox-goad!

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Judges 2 (résumé): Disobedience & Defeat

The angel of the Lord rebuked Israel at Bokim for not having driven out all the Canaanites and not having destroyed all their pagan religious sites. Hence the Canaanites “will be thorns in their sides and their gods will be snares to them”, and God will withdraw his support. Israel was devastated by this and offered sacrifices to the Lord.

However with time the post-Joshua generation turned to serving the Baal and Ashtoreth pagan gods leading to God withdrawing his support for Israel. (It is impressive how fickle the Israelites’ faith was and how easily they switch to worshipping pagan gods!)

So God raised up judges to fill the leadership vacuum in Israel. The judges had partial success in leading Israel, but very easily the people of God slipped back into apostacy. This made God very angry and he withdrew his support in driving out the Canaanites, which God said he would now use to test Israel.

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Judges 1 (résumé): Israel fights the remaining Canaanites

The book of Judges covers a period of about 330 years following the death of Joshua. It was a time which stands in stark contrast to the blessings and conquests of the book of Joshua. For Judges is full of disobedience and idolatry leading to defeats and a cycle of apostacy.

Chapter 1 relates how the men of Judah and the Simeonites conquered the Canaanites and Perizzites. At Bezek they killed 10,000 men and captured King Adoni-Bezek cutting off his big toes and thumbs! It says they did this cruel act in retribution for him having done this previously to 70 kings. Then the men of Judah captured Jerusalem and attacked the Canaanites living in Hebron. In the on-going warfare Caleb promised his daughter Achsar in marriage to the man who helped him conquer Debir, so it was that Caleb’s younger brother Othniel conquered the city and married Achsar. The text goes on to show that the descendants of Moses’ father-in-law were intermingled with the tribe of Judah.

Then the tribes of Judah and Simeon conquered other Canaanite cities including Gaza. However victories were partial as the Israelites were unable to defeat the iron chariots in the plains, and they could not dislodge the Jebusites. Then they conquered Bethel, but in the region as a whole the Canaanites were never completely defeated and so they ended up co-habiting with Israel being frequently reduced to sources of forced labour.

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Joshua 24 (résumé): Joshua’s final words

Then Joshua assembled all the tribes of Israel at Shechem and made an historical discourse to them on the eve of his death at 110 years of age. He reminded them of how he had called Abraham and then his descendants Isaac, Jacob and Esau. He recalled how Jacob had gone down to Egypt with his sons and how God eventually delivered them from Egypt and brought them victorious through the desert to Canaan. Then God gave the victory at Jericho and successive places. So Joshua says that Israel must fear the Lord and serve him with faithfulness, throwing away all pagan gods. For Joshua says that all Israelites must make up their minds who they will serve because “as for me and my household, we will serve the Lord”! The people answered assuring Joshua that they “too will serve the Lord, because he is our God”! Joshua stressed that they couldn’t play around with God, but the people repeatedly assured him of their commitment to the Lord. So it was that at Shechem the people renewed their covenant with God. Then Joshua died and was buried at Timnath Serah.

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Joshua 23 (résumé): Joshua’s farewell to the Leaders

Time passed and Joshua was over 100 years old so he spoke to the elders, leaders, judges and officials with words of farewell. He reminded them of all that God had done for them and given them and assured them that the Lord would yet drive out the remaining Canaanites from the Land. He told them that they must be strong and careful to obey all that was written in the Book of the Law of Moses, and never get involved with the nations that remained among them taking care to steer clear of their gods. For God would severely judge Israel if they violated the covenant of the Lord their God.

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Joshua 22 (résumé): Eastern Tribes return home

The two and a half tribes of Israel that had opted to settle on the east side of the Jordan, as agreed with Moses, had fulfilled their promise to fight on the side of the other tribes during the conquest of Canaan. Now that they had fulfilled their mission Joshua told them that they were free to return to their families and develop their livelihoods. So on the way east the Reubenites, the Gadites and half the tribe of Manasseh built a very large altar near the Jordan as a witness of their unity with the whole of Israel. However the 9 and a half tribes misunderstood this gesture and it almost led to civil war! For the western tribes understood the altar to have pagan connotations, or to be a rival altar to that of the tabernacle, and were horrified and aghast. It was only when the eastern tribes clarified the matter and assured them of their commitment to the Lord that Phineas the priest praised God, accepted the explanation and the altar was given the name as a witness between the eastern and western tribes.

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Joshua 21 (résumé): Towns for the Levites

Now it was the turn of the Levites to receive their towns with the surrounding pasture lands as had been promised to them through Moses. The Levites solicited this from Eleazar the high priest. So it was that they received a total of 48 towns as follows: The family of Aaron received 13 out of the lands of Judah, Simeon and Benjamin; The family of Kohath received 10 out of the lands of Ephraim, Dan and Manasseh; The family of Gershon received 13 out of the lands of Issachar, Asher, Naphtali and Manasseh; The family of Merari received 12 out of the lands of Reuben, Gad and Zebulom; and the 6 cities of refuge were included in the Levites’ inheritance.

Joshua 21 concludes by stating that whilst conquering Canaan God gave the victory over all Israel’s enemies, and “Not one of the Lord’s good promises to the house of Israel failed; every one was fulfilled.”

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Joshua 20 (résumé): Cities of Refuge

It impresses me how often the topic of cities of refuge or asylum for those guilty of manslaughter occur in the early books of the Bible. I can only presume that manslaughter was prevalent at the time! For as in Numbers 35:6, 9-34; Deuteronomy 4:41-43; Deuteronomy 19:1-13, so Joshua 20 is devoted to this matter.

Joshua again summarizes the designation of 6 cities as cities of refuge or asylum where those who killed somebody accidentally would be safeguarded against the “avenger of blood” who would be a relative of the deceased who was authorized to seek retribution. The designated cities were Kedesh, Shechem, Hebron, Ramoth, Golan and Bezer. These cities offered a safe haven for those guilty of manslaughter.

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Joshua 19 (résumé): Details of the allotment of the tribes

This chapter describes the land given to the remaining tribes of Israel: Simeon, Zebulon, Issachar, Asher, Naphtali and Dan.  Simeon’s land was taken from a share of Judah because Judah’s land was more than they needed. Zebulon had the privilege of having Bethlehem, where Jesus was born, within its territory, in the region of Galilee. Issachar included cities along the border with Zebulon. Asher’s land went from Tyre to Canaan’s northern border. Naphtali had land in northern Canaan and Dan’s land included the city of Beth-shan.

Finally after all the land distribution the Israelites gave Joshua the town of Timnath Serah in the hills Ephraim. Joshua re-built the city and dwelt there in his personal inheritance. Thus ended the dividing of the land.

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Joshua 18 (résumé): Division of the rest of the land

Initially in this chapter Joshua addresses the 7 tribes that had not yet received land in Canaan and he seemed to be a bit impatient with these tribes. He ordered each tribe to appoint 3 men to conduct a survey of the land writing its description town by town in 7 parts. Then Joshua cast lots and distributed the land to each tribe.

Then comes a detailed description of the land, boundaries and cities for the tribe of Benjamin. Their land included Jericho and Jerusalem.

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Joshua 17 (résumé): The continuation of allotment for Ephraim and Manasseh

This chapter picks up the continuation of the story of the allotment of the land for the tribes of Ephraim and Manasseh describing their respective borders. Land was allotted to all the people of Manasseh including the daughters of Zelophahad, as had been guaranteed in Numbers 27, because there was no male heir in the family. As too in the previous chapter it is commented that the Israelites fail to drive out all the Canaanites who ended up co-habiting with God’s people as slaves. Ephraim and Manasseh requested extra land owing to their large population under the blessing of God, also taking into account the difficulty that they had in driving out the Canaanites from the hill country. So Joshua challenges the tribes to clear the forests and trust God to help them drive out the Canaanites.

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Joshua 16 (résumé): Allotment for Ephraim & Manasseh

This chapter describes the land given to the tribes of Ephraim and Manasseh who were the descendants of Joseph. The land was located between the River Jordan and the Mediterranean Sea and included the area from Jericho up to Bethel and extended to the boundary of the Japhletites. The text tells us that the Israelites failed to drive out all the Canaanites living in Gezer, so they made them do forced labour. This was problematic because God had specifically banned the Canaanites from remaining in the land as seen in Deuteronomy 20:16-18.

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Joshua 15 (résumé): Allotment for Judah

This chapter describes the boundaries of the land given to the tribe of Judah, which was distributed by lot to its people clan by clan. The chapter also gives an extensive list of the cities in this land.

Within Judah’s territory was Hebron, as previously seen, which was given to Caleb in fulfillment of Moses’ promise 45 years earlier. The text describes how Caleb drove out the inhabitants from the land and how he offered his daughter Acsah in marriage to whoever captured Kiriath Sepher. The victor turned out to be Othniel who was the son of Caleb’s brother, so they married and Caleb gave her springs of water with land in the Negev.

At the end of the chapter it is noted that Judah could not dislodge the Jebusites from Jerusalem so in this case the people of Judah had to co-habit with them.

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Joshua 14 (résumé): Division of the Land west of the Jordan

Chapters 14 to 19 contain a description of the allotment of Canaan west of the Jordan, and chapter 14 is an introduction to this. The opening verses tell us that the division of the land amongst tribes, clans and families was made by lot under God’s hand. We are reminded that the tribe of Levi did not receive land owing to their sacred mission, so the Josephite tribe became 2 tribes of Manasseh and Ephraim to make up 12 tribes. As 2 and a half tribes had already received land east of Jordan, 9 and a half tribes received Canaan west of the Jordan by lot.

There then comes a special interlude with Caleb asking for Hebron as his inheritance as had been promised 45 years earlier by Moses after he visited the land on a spying mission. Caleb knew that the land was controlled by the strong Anakites, but with the Lord’s help he had faith that he would drive them out. Joshua agreed to this “because he followed the Lord… wholeheartedly”, and Hebron became Caleb’s.

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Joshua 13 (résumé): Land still to be taken

Now starts the second section of the book of Joshua with Joshua advanced in years. (Woudstra estimates him to have been about 85 years old at the time) God brought to Joshua’s attention the fact that there was still land to be conquered and divided between the Israelites, which was apparently to be completed in Joshua’s lifetime. The land yet to be conquered were all the regions of the Philistines, the Geshurites, the Canaanites, the Gebalites and all Lebanon. God assured Joshua that he would drive out the peoples from these areas so that he could divide up the land between the 9 tribes plus half Manasseh settling west of the Jordan.

Going on from this it is recalled that the tribe of Levi received no inheritance as they received their support from their service to the Lord. It also recalls that the Reubenites, the Gadites and half of Manasseh received the inheritance that Moses gave them east of the Jordan and the boundaries of their land were laid out in detail.

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Joshua 12 (résumé): The Conquests of Israel

This chapter is a summary of all the conquests by the Israelites, giving a complete list of the 31 kings defeated west of the Jordan under Joshua’s leadership, from the king of Jericho to the king of Tirzah. The defeat of these kings involved the conquest of all their lands which they were king over. The chapter also reminds us of the earlier conquests under Moses’ leadership east of the Jordan, defeating Sihon king of the Amorites and Og king of Bashan. The latter, it comments, was one of the last of the Rephaites from Genesis 6. This conquered land east of the Jordan was given to the Reubenites, the Gadites and the half-tribe of Manasseh, and all the land conquered west of the Jordan was distributed to the remaining tribes of Israel.

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Joshua 11 (résumé): Northern Kings defeated

When Jabin king of Hazor heard about how Israel had conquered all the southern Canaanite cities he formed a military alliance with all the northern kings producing a massive army against the Israelites. Assured of victory by God Israel’s army made a sudden attack and routed the enemy. They annihilated the enemy, hamstrung their horses and burned their chariots. They captured Hazor and burned it, and killed King Jabin. They then proceeded to take all the cities, killing their kings and carrying off the plunder and livestock so as to dominate the entire northern region as they had previously done in the south. They “exterminated” everyone without mercy “as the Lord had commanded”. Then Joshua destroyed the Anakites from the hill country totally destroying them and their towns, apart from some survivors who remained in Gaza, Gath and Ashdod. Thus Joshua took the whole land and divided it up with the Israelites according to their tribal division, and Israel enjoyed peace.

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Joshua 10 (résumé): The Sun stands still

Next the kings of the Amorites – Jerusalem, Hebron, Jarmuth, Lachish and Eglon joined forces to attack Gibeon which were now an integrated people with Israel having made a mutual peace treaty. So the Gibeonites sent to ask help from Joshua who sent his entire army in response, and they won a resounding victory. As the defeated army fled God sent a storm of hailstones on them which killed more than with the sword! And Joshua asked God to make the sun and moon stand still so as to prolong the day for Israel to finish off their enemy, and this is what happened. (The text says that this was a citation from the Book of Jashar which makes things a little unclear)

In view of their defeat the 5 kings went and hid in a cave where Joshua trapped them with rocks before killing them and hanging them on trees. Then the Israelites went on to defeat all the southern cities of Canaan at Makkedah, Libnah, Lachish, Gezer, Eglon, Hebron and Debir subduing everything from Kadesh Barnea to Gaza and the whole region of Goshen to Gibeon. Everywhere they conquered the Israelites were ruthless leaving no survivors and destroying all who breathed as God had commanded.

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Joshua 9 (résumé): The Gibeonite Deception

As word spread west of the Jordan about the conquests of Jericho and Ai by Israel most of the native ethnic groups west of the Jordan sought to create an alliance to defend themselves, but the Ebionites had an alternative deception plan which worked. For the Ebionites sent a delegation to the Israelites in order to make a peace treaty with them by pretending to be a people from afar off. The Ebionite delegation dressed as if they had been travelling from a distant country and everything they carried with them was old, torn and cracked. The ruse worked and Joshua made a peace treaty with them ratified by oath.

3 days later the Israelites discovered that the Gibeonites were in fact their neighbours and were angry, but there was nothing they could do about it as they had sworn an oath. Therefore the Israelites could not attack the Gibeonites, but Joshua cursed them making them serve always as woodcutters and watercarriers for the house of God and for the community perpetually.

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Joshua 8 (résumé): Ai destroyed

With the problem of Achan dealt with God told Joshua to attack the city of Ai again, only this time victory was guaranteed. God told Joshua to attack with the whole army this time using ambush tactics. Joshua sent 30,000 men in the night to go round the back of Ai and hide. In the morning Joshua attacked with 5,000 men at the front and lured the men of Ai to run after them as they withdrew. When they had got far enough away then the 30,000 hidden men were given the signal to attack and they were able to take the city with ease and set it on fire. Then the 5,000 Israelites who had been retreating started to attack as the 30,000 men in the city attacked from the other side. The men of Ai were thus annihilated leaving neither survivor of fugitive. A total of 12,000 men and women were killed that day, but God allowed them to keep the livestock and plunder this time. They took the king of Ai and hung him on a tree before throwing down his body at sunset and covering it with a pile of rocks.

Then Joshua built an altar on Mount Ebal using uncut stones, and they offered burnt offerings and fellowship offerings unto God. Joshua copied on stone the law of Moses, and afterwards he read the law to all the people with half of them on Mount Gerizim and half on Mount Ebal.

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Joshua 7 (résumé): Achan’s Sin

God forbid the taking of spoil from the conquering of Jericho, but Achan, of the tribe of Judah, disobeyed. Achan kept a beautiful robe from Babylonia, 2.3 kilos of silver and 0.6 kilos of gold and this severely angered God, who withdrew his backing of Israel as a result. So it was that when the over confident Israelite army sent just 3,000 men to try and conquer the city of Ai they were routed and repelled losing 36 men in the battle. Joshua was shocked and dismayed so he went to ask God for the reason for the defeat. God told Joshua of the sin in the camp and that it would have to be discovered and dealt with for things to be able to return to normal. So Joshua selected different clans and families by lot and through this means identified the culprit Achan who confessed his sin. Achan was stoned to death together with his family, livestock, tent and the spoil from Jericho which he had kept. Then they were all burnt and covered with a memorial pile of rocks to abate the anger of God.

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Joshua 6 (résumé): The Fall of Jericho

Jericho was totally shut up within its walls to try and withstand Israel’s imminent attack, but God assured Joshua of victory. God told the Israelites to march round the city for 6 days once every day, with armed men at the fore, 7 priests with the ark of the covenant and trumpets, followed by the army. Then on the 7th day they were to march round Jericho 7 times, then the priests would blast on their trumpets and the people would shout. This was followed by the collapse of the city wall after which the Israelites attacked and killed everyone inside except Rahab and her family, and they killed all the livestock too. They then burnt the city but put all the gold, silver, bronze and iron articles into the treasury of the Lord’s house. Rahab and her family became part of the Israelite community.

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Joshua 5 (résumé): Circumcision at Gilgal

When the Amorite and Canaanite kings heard about how the Israelites had crossed the Jordan they were in fear and trembling.

Then God instructed Joshua to have all the men who had not yet been circumcised to carry out this act as a preparation for battle and a renewing of the covenant with him.

After the men had recovered from circumcision all the Israelites celebrated the Passover and the Feast of Unleavened Bread, and they ate some of the produce of the land. The divine provision of manna ended on the following day.

Nearing Jericho, as Israel prepared to begin their conquest of Canaan, Joshua was met by a man who defined himself as the “commander of the army of the Lord”. This clearly was a theophany as Joshua was told to remove his sandals as he was standing on holy ground, as happened with Moses in Exodus 3:5. Blair says that “this was none other than the pre-existent Son of God”. The message was clearly that with God commanding their battles victory would be guaranteed.

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Joshua 4 (résumé): Jordan crossing memorials

When everyone had crossed the Jordan God told Joshua to chose 12 tribal representatives to each get a stone from where the priests had stood in the river with the ark of the covenant, and these stones were later set up as a memorial of the miraculous crossing at Gilgal. It would also seem that Joshua himself also set up a 12-stone memorial right in the middle of the Jordan where the priests had stood (Blair), but this to me is not clear. These memorials were to be commemorations of the Jordan crossing for future generations. Then as soon as the priests finally left the river the waterflow returned to normal. Israel was well prepared with 40,000 men armed for battle.

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Joshua 3 (résumé): Crossing the Jordan

Early in the morning the Israelites set off from Shittim and camped for 3 days right on the banks of the Jordan. Joshua told the people that their cue to cross the Jordan would be when they saw the priests carrying the ark of the covenant which they should follow at a distance of about 900 metres. Then Joshua told the people to consecrate themselves in preparation for the following day.

So Joshua commanded the priests to go with the ark of the covenant into the river, and when they touched the water’s edge the river stopped flowing so that the Israelites could cross into Canaan on dry land whilst the priests stood in the middle of the river. The entire nation of Israel crossed over the Jordan opposite Jericho ready to drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.

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Joshua 2 (résumé): Rahab and the Spies

Prior to entering Canaan Joshua sent in 2 spies to do reconnaissance on the land, especially focusing on Jericho. The men fulfilled their mission and stayed at the house of a prostitute named Rahab, but the spies were seen entering her house so the King of Jericho sought them there. Rahab however hid the spies on the roof and told the King’s search party that the spies had left Jericho at dusk, just before the gates closed, but that if they were quick they could still catch them!

Then Rahab went up to the roof before the spies went to sleep for the night and told them of her faith in the Lord and that she knew that God would give the land to the Israelites. She told of how impressed everyone was by their deliverance via the Red Sea and how too they had defeated the kings of the Amorites east of the Jordan. She then interceded for herself and her family to receive protection when the invasion came and this the spies agreed to telling her to hang a red cord in her window as a means of identification when the Israelites took the city and the land. As her house was part of the city wall she was able to help the spies escape after their stay at her house using a rope from her window. The spies were able to safely return to Joshua with an encouraging report of how the Canaanites were in fear and trembling at the thought of the Israelite’s imminent attack.

Rahab became a very important person in the history of God’s people. She was the mother of Boaz who married Ruth. She was the great-great grandmother of King David, and she was listed as one of the ancestors of Jesus in Matthew 1:5!

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Joshua 1 (résumé): The Lord commands Joshua

We have completed the 5 books of the Pentateuch and we now move into the historical books starting with the book of Joshua. The main figure to date in the Biblical narrative, Moses, has just died and now God commissions Joshua to take his place as the leader of Israel. God tells Joshua to get ready to cross the River Jordan and possess the land of Canaan saying that the Israelite territory will spread from the River Euphrates in the east to the Mediterranean Sea in the west, and from the Negev Desert in the south up to the Lebanon mountains in the north. God promises to always be with Joshua as he had been with Moses, saying that he will make him invincible. God tells Joshua to always be courageous and strong.

So Joshua called the officers and told them to prepare for action because 3 days hence they will all cross the Jordan to possess the Promised Land. He also reminded the Reubenites, the Gadites and half the tribe Manasseh that although they had opted for land east of the Jordan in the agreement made with Moses in Numbers 32, they had promised to fight alongside the rest of Israel to conquer Canaan. This the two and a half tribes promised to do.

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Deuteronomy 34 (résumé): The Death of Moses

So Moses climbed Mount Nebo, as the Lord had commanded, from where he saw the promised land which had been first promised to Abraham hundreds of years earlier. There at 120 years old Moses died and was buried in Moab, though exactly where nobody knew. When Moses died his eyes were not weak nor had his strength gone. The Israelites mourned Moses’ death for a month. It was then Joshua who took up the reins of leadership. He was “filled with the spirit of wisdom because Moses had laid his hands on him”. The book ends remarking that no prophet greater than Moses had ever lived.

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Deuteronomy 33 (résumé): Moses blesses the Tribes

Moses is about to die so he gives his parting blessings upon the tribes of Israel, although he misses out on Simeon. Moses starts by exalting the glory and majesty of God before blessing each tribe. He starts with a very brief blessing upon Reuben in just 11 words. Next comes Judah calling upon God to help them against all their foes in 27 words. Then comes Levi who has a longer blessing of a full 4 verses which includes a blessing on their skills and the work of their hands. Next Benjamin’s blessing has 27 words and focuses resting secure in God. Then come 4 long verses in the blessing upon Joseph with strong environmental comments about dew, deep waters, sun, moon, mountains, hills, earth and burning bush. Then come the briefest of blessings on Ephraim (7 words), Manasseh (6 words) and Zebulun (10 words). These are followed by the blessing on Issachar who “will feast on the abundance of the seas”. This is followed by a 2 verse blessing upon Gad who is likened to a lion and then a 13 word blessing on Dan who is likened to a lion’s cub. Next comes a full verse of blessing upon Naphtali who “is abounding in the favour of the Lord” and finally Asher saying that his strength will equal his days. Moses closes by pointing all to God “who rides on the heavens to help you” … saying “blessed are you oh Israel! Who is like you, a people saved by the Lord?”

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Deuteronomy 32 (résumé): The Song of Moses

This chapter contains an anthem-like poem which is the Song of Moses. It is a prophetic testimony lamenting Israel’s eventual unfaithfulness to God and his judgement upon them. The song commences by praising God for his justice, faithfulness and greatness. It describes how God cared for Israel making it a great nation like an eagle nurtures her young. Yet despite God’s wonderful care Israel would forget God and ignore his guidance, turning instead to pagan gods which greatly anger the Lord kindling a fire of wrath which would burn to Sheol. Therefore God said he would send curses on the Israelites: calamities, famine, pestilence, plague, wild beasts, venomous vipers, and violence. Then the song goes on to criticize Israel’s senseless attitudes in which they fail to think about the long term. Yet it says that the Lord will judge his people and have compassion on those who love him. And the song ends exalting the greatness of God which is utterly superior to all the gods! God puts to death and brings to life, he wounds and heals and nobody can free from his hand. Moses and Joshua spoke all these words to Israel exhorting them to take great heed to the message of the song. For these “are not just idle words – they are life”!

On that same day God told Moses to go up Mount Nebo where he would die. Before dying he would overlook the promised land which he would not enter because he broke faith with God many years earlier at the waters of Meribah.
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Deuteronomy 31 (résumé): Moses nears the end

Moses, at 120 years of age, knew he was reaching the end his life and he knew that he would not enter Canaan because God had said so. So Moses called Joshua to take his place telling him to be strong and courageous knowing that God would be with him.

Then Moses wrote down the law and gave it to the priests saying that they should read it to the people every 7th year during the Feast of Tabernacles.

Then God told Moses to present himself with Joshua at the Tent of Meeting and there God told them that the people would soon prostitute themselves with pagan gods after entering Canaan, and this would make him very angry and would bring disasters and difficulties upon them. After this God told Moses to write down a song and teach it to the Israelites, and make them sing it, so as to be a testimony against them when they eventually rebel against God’s law. God told Joshua to be strong and courageous as Moses had said previously. Moses then again predicted rebellion by the people after he has died.

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Deuteronomy 30 (résumé): Prosperity after Repentance

Moses now says that if after suffering curses because of disobedience, and being dispersed among the nations, Israel repents and comes back to the Lord, then God will restore their fortunes and gather them again from around the world. Repentant Israel will be made more prosperous and more numerous than ever, and God will turn the tables putting the curses on the enemy. Faithful Israel will experience prosperity again under the delight of the Lord as they keep God’s commands and love him with heart and soul.

In the second part of this chapter Moses goes on to stress that the option Israel is facing is a matter of life and death. He emphasizes that obedience to God is within their reach because the word is near them; it is in their mouth and heart to be obeyed. Moses says the choice could not be more clear as it is a choice between life and prosperity and death and destruction! God’s command is to love him with everything, walk in his ways and obey his commands. Moses challenges Israel to always choose life so that they and their children may live!

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